Kwame Nkrumah – “Africa’s Black Star”

“Freedom is not something that one people can bestow on another as a gift. Thy claim it as their own and none can keep it from them.”

 

 

Kwame Nkrumah’s father was a goldsmith and his mother a retail trader. Baptized a Roman Catholic, Nkrumah spent nine years at the Roman Catholic elementary school in nearby Half Assini. After graduation from Achimota College in 1930, he started his career as a teacher at Roman Catholic junior schools in Elmina and Axim and at a seminary.

Increasingly drawn to politics, Nkrumah decided to pursue further studies in the United States. He entered Lincoln University in Pennsylvania in 1935 and, after graduating in 1939, obtained master’s degrees from Lincoln and from the University of Pennsylvania. He studied the literature of socialism, notably Karl Marx and Vladimir I. Lenin, and of nationalism, especially Marcus Garvey, the black American leader of the 1920s. Eventually, Nkrumah came to describe himself as a “nondenominational Christian and a Marxist socialist.” He also immersed himself in political work, reorganizing and becoming president of the African Students’ Organization of the United States and Canada. He left the United States in May 1945 and went to England, where he organized the 5th Pan-African Congress in Manchester.

Meanwhile, in the Gold Coast, J.B. Danquah had formed the United Gold Coast Convention (UGCC) to work for self-government by constitutional means. Invited to serve as the UGCC’s general secretary, Nkrumah returned home in late 1947. As general secretary, he addressed meetings throughout the Gold Coast and began to create a mass base for the new movement. When extensive riots occurred in February 1948, the British briefly arrested Nkrumah and other leaders of the UGCC.

When a split developed between the middle-class leaders of the UGCC and the more radical supporters of Nkrumah, he formed in June 1949 the new Convention Peoples’ Party (CPP), a mass-based party that was committed to a program of immediate self-government. In January 1950, Nkrumah initiated a campaign of “positive action,” involving nonviolent protests, strikes, and noncooperation with the British colonial authorities.

From prison to prime ministry

In 1947 the United Gold Coast Convention (UGCC) was established, and Nkrumah returned to the Gold Coast from London to become its secretary. This national movement was essentially middle-class in origin and conservative in its policies. Within two years, Nkrumah broke from this moderate organization and, together with like-minded radicals, formed the Convention People’s Party (CPP), which adopted the slogan “Self-Government Now.” It was supported by many segments of Gold Coast society that wished to see the end of British rule, including army veterans, small traders, and other nationalists.

Nkrumah’s protests were eventually successful. After the British jailed him in 1950 for political agitation, they allowed a new national constitution to be drafted, with elections to be held in February of 1951. Although still under arrest, Nkrumah became the continent’s first African-born prime minister. After winning the 1951 election, Nkrumah’s CPP went on to win subsequent elections in 1954 and 1956.

Nkrumah pressed for full independence, and on March 6, 1957, the Gold Coast became the first black African colony to be liberated from British rule. It merged with the former British Togoland to form Ghana. As the initial experiment in independent African democratic socialism, Ghana was subject to high expectations, and Nkrumah assumed a position of leadership among African as well as Western intellectuals and ideologues.

   

Pan Africanism and Foreign Policy  

Nkrumah implemented an active foreign policy to bring Ghana from the periphery of world affairs to a more important role in the struggle for African liberation and unity. He was instrumental in the creation of the Organization of African Unity (OAU), underwriting preliminary conferences on African unity and developing personal ties with other African leaders. He balanced his ties with the West by participating in the Afro-Asian movement and strengthening his relations with the Soviet bloc.

By expanding the range and scope of Ghana’s international ties, Nkrumah hoped to break Ghana’s inherited dependency on external forces. In the early 1960s more than 60 ambassadors were placed in foreign capitals, and a special Bureau of African Affairs was created. Nkrumah’s explicitly global perspective was designed to bring about an improvement in conditions in all of Africa as well as in Ghana.

President of Ghana and afterward

The attempted assassination of Nkrumah at Kulugungu in August 1962—the first of several—led to his increasing seclusion from public life and to the growth of a personality cult, as well as to a massive buildup of the country’s internal security forces. Early in 1964 Ghana was officially designated a one-party state, with Nkrumah as life president of both nation and party. While the administration of the country passed increasingly into the hands of self-serving and corrupt party officials, Nkrumah busied himself with the ideological education of a new generation of black African political activists. Meanwhile, the economic crisis in Ghana worsened and shortages of foodstuffs and other goods became chronic. On Feb. 24, 1966, while Nkrumah was visiting Beijing, the army and police in Ghana seized power. Returning to West Africa, Nkrumah found asylum in Guinea, where he spent the remainder of his life. He died of cancer in Bucharest in 1972.

Marcus Garvey – “One God, One Aim, One Destiny”

Garvey was born in Jamaica and immigrated to Harlem in 1916 at the age of 28. In his homeland he had been an admirer of Booker T. Washington‘s philosophy of self-improvement for people of African descent and had formed the Jamaica Improvement Association. When he arrived in America his ideas expanded and he became a Black Nationalist. For him, Africa was the ancestral home and spiritual base for all people of African descent. His political goal was to take Africa back from European domination and build a free and United Black Africa. He advocated the Back-to-Africa Movement and organized a shipping company called the Black Star Line which was part of his program to conduct international trade between black Africans and the rest of the world in order to “uplift the race” and eventually return to Africa.

Garvey studied all of the literature he could find on African history and culture and decided to launch the Universal Negro Improvement Association with the goal of unifying “all the Negro peoples of the world into one great body and to establish a country and government absolutely on their own”. The motto of the U.N.I.A. was “One God! One Aim! One Destiny.” The Negro World was the U.N.I.A. weekly newspaper founded in 1918. It was published in French and Spanish as well as English. In it African history and heroes were glorified.

The ranks of the U.N.I.A. were comprised of African “nobility” – knights of the Nile, dukes of the Niger and Uganda; knights of Ethiopia, duchesses, etc. Garvey himself was the “Provisional President of Africa” and he and the members of his empire paraded in elaborate military uniforms. Harlem loved parades and street ceremonies, and the U.N.I.A. gave the grandest. During their annual conventions, thousands of delegates from all over the United States, the Caribbean, Central America and Africa marched up and down the streets of Harlem with their banners, uniforms and colorfully decorated cars. Garvey travelled throughout the United States speaking and meeting with African-American leaders. In the post World War I economic crisis and with racial discrimination, lynching and poor housing, the masses of Black people were ready for a leader who was aggressive and had a plan to “uplift the race”. The U.N.I.A. grew quickly. By 1919 there were over 30 branches throughout the United States, the Caribbean, Latin America and Africa. Garvey claimed over a million people had .joined his organization in 3 years.

In nine years Garvey built the largest mass movement of people of African descent in this country’s history. It began to fail after he was convicted of mail fraud and was deported from the U.S. The Black Star Line failed because of purported mismanagement and lack of sufficient funds. However, the U.N.I.A. still survives today and Garvey left a legacy of racial pride and identification with a glorious African heritage for African Americans.